{"id":2691,"date":"2019-10-14T20:19:18","date_gmt":"2019-10-14T18:19:18","guid":{"rendered":"https:\/\/www.bubakov.net\/?p=2691"},"modified":"2019-10-15T14:32:13","modified_gmt":"2019-10-15T12:32:13","slug":"nekolik-kniznich-tipu","status":"publish","type":"post","link":"https:\/\/www.bubakov.net\/?p=2691","title":{"rendered":"N\u011bkolik kni\u017en\u00edch tip\u016f"},"content":{"rendered":"

N\u00e1sleduj\u00edc\u00ed \u0159\u00e1dky jsou v\u011bnov\u00e1ny zaj\u00edmav\u00fdm knih\u00e1m, kter\u00e9 by nem\u011bly uniknout pozornosti t\u011bch, kte\u0159\u00ed se zaj\u00edmaj\u00ed o historii \u010di vzd\u011bl\u00e1v\u00e1n\u00ed.<\/p>\n

<\/a>Jan Lucembursk\u00fd<\/strong>
\nPo dlouho osamocen\u00e9m d\u00edle z pera Ji\u0159\u00edho Sp\u011bv\u00e1\u010dka z roku 1982 (<\/span>Kr\u00e1l diplomat – Jan Lucembursk\u00fd 1296 – 1346<\/span><\/i>) a po polsk\u00e9m p\u0159ekladu d\u00edla Wojciecha Iwa\u0144czaka z roku 2012 (<\/span>Jan Lucembursk\u00fd. D\u011bjiny bou\u0159liv\u00e9ho \u017eivota a hrdinn\u00e9 smrti \u010desk\u00e9ho kr\u00e1le a lucembursk\u00e9ho hrab\u011bte v jednadvaceti obrazech<\/span><\/i>) se v minul\u00e9m roce na pultech knihkupectv\u00ed objevila dlouho o\u010dek\u00e1van\u00e1 monografie o prvn\u00edm \u010desk\u00e9m kr\u00e1li z rodu Lucemburk\u016f, jej\u00ed autorkou je uzn\u00e1van\u00e1 \u010desk\u00e1 histori\u010dka Lenka Bobkov\u00e1. Z\u00e1jemc\u016fm o osobu tohoto v\u00fdznamn\u00e9ho \u010desk\u00e9ho panovn\u00edka asi nem\u00e1 smyslu ps\u00e1t v\u00edce, jeliko\u017e r\u00e1di tuto lah\u016fdku zhltnou bez ohledu na tyto \u0159\u00e1dky. T\u011bm ostatn\u00edm bych jen r\u00e1d sd\u011blil, \u017ee p\u0159ij\u00edt k rozh\u00e1dan\u00e9mu kr\u00e1lovstv\u00ed a udr\u017eet ho i po smrti sv\u00e9ho c\u00edsa\u0159sk\u00e9ho otce byl \u00fakol hodn\u00fd siln\u00e9 osobnosti. M\u011bjme na pam\u011bti, \u017ee tot\u00e9\u017e se nepoda\u0159ilo nap\u0159. Rudolfu I. Habsbursk\u00e9mu ani Jind\u0159ichu Korutansk\u00e9mu, man\u017eelu Anny, star\u0161\u00ed sestry Eli\u0161ky P\u0159emyslovny. Nahl\u00e9dn\u011bte do \u017eivota opom\u00edjen\u00e9ho a mo\u017en\u00e1 ne zcela spravedliv\u011b o\u010der\u0148ovan\u00e9ho \u010desk\u00e9ho kr\u00e1le, kter\u00fd zejm\u00e9na po sv\u00e9 smrti v evropsk\u00e9 kultu\u0159e proslul jako symbol kon\u010d\u00edc\u00edho \u010dasu ryt\u00ed\u0159stva.
\n(BOBKOV\u00c1, L., Jan Lucembursk\u00fd. <\/em>Otec slavn\u00e9ho syna,\u00a0<\/i>Praha: Vy\u0161ehrad, 2018. 582 s. ISBN 978-80-7429-342-9.)
\n<\/span><\/p>\n

St\u0159edov\u011bk\u00e1 Morava<\/b>
\n<\/b>A\u0165 u\u017e si to p\u0159izn\u00e1me, nebo ne, o historii Moravy u n\u00e1s neexistuje p\u0159\u00edli\u0161n\u00e9 pov\u011bdom\u00ed. Snad ka\u017ed\u00fd \u0161kol\u00e1k sice zn\u00e1 Velkou Moravu, ale konstituov\u00e1n\u00ed samotn\u00e9 zem\u011b a posl\u00e9ze moravsk\u00e9ho markrabstv\u00ed, olomouck\u00e9ho biskupstv\u00ed \u010di opavsk\u00e9ho v\u00e9vodstv\u00ed toho ji\u017e mnoho nev\u00edme. Zat\u00ed\u017een\u00ed pra\u017esk\u00fdm \u010di st\u0159edo\u010desk\u00fdm pohledem je tak pot\u0159eba trochu rozb\u00edt alespo\u0148 poskytnut\u00edm z\u00e1kladn\u00edch informac\u00ed. Z tohoto pohledu je ani ne 200str\u00e1nkov\u00e1 publikace Moravsk\u00e9ho zemsk\u00e9ho muzea z roku 2012 ide\u00e1ln\u00ed p\u0159\u00edle\u017eitost\u00ed. Mo\u017en\u00e1 vinou mal\u00e9ho prostoru jsou n\u011bkter\u00e9 pas\u00e1\u017ee p\u0159\u00edli\u0161 nabit\u00e9 faktografi\u00ed, \u010d\u00edm\u017e pon\u011bkud trp\u00ed \u201cp\u0159\u00edb\u011bh\u201d. Ale jen v n\u011bkter\u00fdch \u010d\u00e1stech!
\n(kol. autor\u016f, St\u0159edov\u011bk\u00e1 Morava.\u00a0<\/em>Brno: Moravsk\u00e9 zemsk\u00e9 muzeum, 2016. 192 s. ISBN 978-80-7028-438-4.)
\n<\/span><\/p>\n

<\/a>Podstata gotiky
\n<\/b>P\u0159\u00edli\u0161 jsme si zvykli na posuzov\u00e1n\u00ed architektonick\u00fdch styl\u016f pouze podle vn\u011bj\u0161\u00edch projev\u016f. V\u00edce jak sto let star\u00e1 pr\u00e1ce\u00a0 Johna Ruskina, anglick\u00e9ho teoretika um\u011bn\u00ed a spisovatele, v\u0161ak d\u00e1v\u00e1 nahl\u00ed\u017eet na gotiku pon\u011bkud jinak, a to i prost\u0159ednictv\u00edm duchovn\u00edch z\u00e1klad\u016f, na nich\u017e tento sloh stoj\u00ed – divokost, prom\u011bnlivost, naturalismus, grotesknost, tuhost a nadbyte\u010dnost. Knihu lze tak\u00e9 ch\u00e1pat jako oslavu lidsk\u00e9 pr\u00e1ce, jej\u00ed originality, invence i jej\u00ed nedokonalosti a chyb.\u00a0<\/span>Podstata gotiky<\/span><\/i> \u010dasto odkazuje na star\u0161\u00ed Ruskinovo d\u00edlo <\/span>Kameny ben\u00e1tsk\u00e9<\/span><\/i> (<\/span>The Stones of Venice<\/span><\/i>), z n\u011bho\u017e vych\u00e1z\u00ed a kter\u00e9 je d\u00edky projektu Gutenberg <\/span>\u00a0dostupn\u00e9 na <\/span>http:\/\/www.gutenberg.org\/ebooks\/9804<\/span><\/a>),.
\n<\/span>(RUSKIN, J., <\/span>Podstata gotiky.<\/span><\/i> Praha: Academia, 2019. 164 s. ISBN <\/span>978-80-200-2981-2.)<\/span><\/p>\n

<\/a>Nen\u00ed m\u00edsta pro mal\u00e9 sny<\/b>
\n<\/span>P\u0159\u00edb\u011bh o odvaze, p\u0159edstavivosti a formov\u00e1n\u00ed modern\u00edho Izraele
\n<\/span><\/i>Izrael nen\u00ed nikterak velk\u00fd st\u00e1t, ale p\u0159esto na sebe dok\u00e1\u017ee strh\u00e1vat zna\u010dn\u00fd d\u00edl sv\u011btov\u00e9 pozornosti. P\u0159e\u017eit\u00ed v n\u00e1ro\u010dn\u00fdch podm\u00ednk\u00e1ch\u00a0 Bl\u00edzk\u00e9ho v\u00fdchodu mu umo\u017enila nejen arm\u00e1da \u010di obratn\u00e1 zahrani\u010dn\u00ed politika, ale i kulturn\u00ed diplomacie, jej\u00edm\u017e plodem je i tato kniha z pera b\u00fdval\u00e9ho izraelsk\u00e9ho premi\u00e9ra i prezidenta. P\u0159\u00edb\u011bh novodob\u00e9ho st\u00e1tu Izrael od dob kibuc\u016f po dobu technologick\u00fdch stat-up\u016f dok\u00e1zal popsat opravdu poutav\u011b. Pro \u010dten\u00e1\u0159e bude jist\u011b zaj\u00edmav\u00e9 nahl\u00e9dnout i do z\u00e1kulis\u00ed procesu, kter\u00fd vedl k m\u00edrov\u00e9 dohod\u011b v Oslu mezi Izraelem a Organizac\u00ed pro osvobozen\u00ed Palestiny. Jist\u011b nikoho nep\u0159ekvap\u00ed, \u017ee \u0160imon Peres napsal je to, co zve\u0159ejn\u011bno b\u00fdt m\u011blo\u2026
\n<\/span>(PERES, \u0160., <\/span>Nen\u00ed m\u00edsta pro mal\u00e9 sny.<\/span><\/i> Praha: Aligier, 2018. 214 s. ISBN <\/span>978-80-906420-4-1)<\/span><\/p>\n

Vzd\u011bl\u00e1n\u00ed jako provokace<\/a><\/b>
\n<\/span>Diskuse o \u00farovni a c\u00edlech vzd\u011bl\u00e1v\u00e1n\u00ed jsou ve ve\u0159ejn\u00e9m prostoru \u010dasto obl\u00edben\u00fdm t\u00e9matem. Padaj\u00ed p\u0159i tom r\u016fzn\u00e1 slova reprezentuj\u00edc\u00ed po\u017eadavky na \u0161koly, je\u017e reprezentuj\u00ed jak\u00fdsi protiklad (nap\u0159. inkluze a individu\u00e1ln\u00ed p\u0159\u00edstup) \u010di pouze odli\u0161n\u00e9 po\u017eadavky. Skloubit je do jednoho vzd\u011bl\u00e1vac\u00edho syst\u00e9mu je pak obt\u00ed\u017en\u00e9, co\u017e m\u016f\u017ee b\u00fdt i d\u016fvodem pro prakticky permanentn\u00ed kurikul\u00e1rn\u00ed reformy. Pro nal\u00e1k\u00e1n\u00ed vyu\u017eiji n\u00e1zvy n\u011bkter\u00fdch kapitol: <\/span>Se\u010dt\u011blost. Liter\u00e1rn\u00ed vzd\u011bl\u00e1n\u00ed je provokace, <\/span>\u0160patn\u00e9 sv\u011bdom\u00ed. O voln\u00e9m \u010dase a vzd\u011bl\u00e1n\u00ed, <\/span>Ka\u017ed\u00fd podle sv\u00fdch schopnost\u00ed, ka\u017ed\u00e9mu podle jeho pot\u0159eb. O rozporu vzd\u011bl\u00e1v\u00e1n\u00ed a sout\u011b\u017een\u00ed. <\/span><\/em>Nic nov\u00e9ho pod sluncem. O inovativn\u00edch a jin\u00fdch inovac\u00edch
\n(<\/em>LIESSMANN, K. P., Vzd\u011bl\u00e1n\u00ed jako provokace.\u00a0<\/em>Praha: Academia, 2018. 146 s.)<\/span><\/p>\n

<\/a>Mezi m\u00fdty a minarety
\n<\/b>Kni\u017en\u00ed vyd\u00e1n\u00ed \u010dty\u0159 rozhovor\u016f p\u0159in\u00e1\u0161\u00ed \u010dty\u0159i r\u016fznorod\u00e9 a vz\u00e1jemn\u011b se dopl\u0148uj\u00edc\u00ed se pohledy na isl\u00e1m a muslimsk\u00fd sv\u011bt, kter\u00e9 jsou autorem dopln\u011bny o vydatn\u00fd pozn\u00e1mkov\u00fd apar\u00e1t. Odpov\u011bdi kari\u00e9rn\u00edho diplomata Hynka Kmon\u00ed\u010dka, arabist\u016f Milo\u0161e Mendela a Petra Pel\u00edk\u00e1na a dlouholet\u00e9ho bl\u00edzkov\u00fdchodn\u00edho zpravodaje B\u0159etislava Ture\u010dka pom\u00e1haj\u00ed \u010dten\u00e1\u0159i p\u0159ibl\u00ed\u017eit velmi odli\u0161nou kulturu jak z hlediska zahrani\u010dn\u011bpolitick\u00e9ho, historick\u00e9ho i kulturn\u00edho. N\u011bkter\u00e9 m\u00fdty josu vyvracny, n\u011bkter\u00e9 jsou zasazov\u00e1ny do souvislost\u00ed, v nich\u017e z\u00edsk\u00e1vaj\u00ed pon\u011bkud jin\u00e9 vyzn\u011bn\u00ed.<\/span>
\n<\/span>(ROVENSK\u00dd, J., <\/span>Mezi<\/i> m\u00fdty<\/i> a <\/span><\/i>minarety<\/i>: Kmon\u00ed\u010dek, Mendel, Pelik\u00e1n a Ture\u010dek v rozhovorech o isl\u00e1mu a muslimsk\u00e9m sv\u011bt\u011b. <\/span><\/i>Praha: filosofick\u00fd \u00fastav AV \u010cR, 2018. 308 s. ISBN <\/span>978-80-7007-523-4.)<\/span><\/p>\n

D\u00edt\u011b v s\u00edti<\/a><\/b>
\n<\/b>Manu\u00e1l pro rodi\u010de a u\u010ditele, kte\u0159\u00ed cht\u011bj\u00ed rozum\u011bt digit\u00e1ln\u00edmu sv\u011btu mlad\u00e9 generace
\n<\/i><\/b>Nen\u00ed to tak d\u00e1vno, alespo\u0148 z historick\u00e9ho hlediska, co si internet podmanil tento sv\u011bt a ji\u017e sem tam probleskuj\u00ed \u00favahy o tom, zda p\u0159\u00edstup k internetu neza\u0159adit mezi z\u00e1kladn\u00ed lidsk\u00e1 pr\u00e1va. Internet a chytr\u00e9 telefony b\u011bhem n\u011bkolika m\u00e1lo let pon\u011bkud zm\u011bnily formy komunikace, a to s sebou p\u0159in\u00e1\u0161\u00ed pot\u0159ebu hledat odpov\u011bdi mnoh\u00e9 ot\u00e1zky, je\u017e by n\u00e1m pomohly zvl\u00e1dnout v\u00fdchovu na\u0161ich d\u011bt\u00ed co nejl\u00e9pe. Kniha sama o sob\u011b nevy\u0159e\u0161\u00ed v\u0161echny probl\u00e9my, kter\u00e9 ji\u017e zm\u00edn\u011bn\u00e9 technologick\u00e9 vychyt\u00e1vky p\u0159inesly, ale je to dobr\u00fd startovac\u00ed m\u016fstek pro uv\u011bdom\u011bn\u00ed si z\u00e1ludnost\u00ed i z\u00e1konitost\u00ed on-line prostoru, pro uv\u011bdom\u011bn\u00ed si zodpov\u011bdnosti p\u0159edev\u0161\u00edm rodi\u010d\u016f za v\u00fdvoj sv\u00fdch d\u011bti v technologicky bou\u0159liv\u00e9 dob\u011b.
\n<\/span>V knize obsa\u017een\u00fd manu\u00e1l pro rodi\u010de pro d\u011bti r\u016fzn\u00fdch v\u011bkov\u00fdch kategori\u00ed je dobr\u00fdm odrazov\u00fdm m\u016fstkem i pro sebereflexi dosp\u011bl\u00fdch (Co v\u0161echno sd\u00edl\u00edme? V\u00edme, jak minimalizovat svou digit\u00e1ln\u00ed stopu? Jsme sami schopni z\u016fstat alespo\u0148 jeden den v roce offline? V\u011bnujeme v\u00edce pozornosti sv\u00fdm d\u011btem nebo mobilu?).
\n<\/span>Digitalizace pokro\u010dila a jako ka\u017ed\u00e1 revoluce p\u0159in\u00e1\u0161\u00ed zm\u011bny, na n\u011b\u017e bychom m\u011bli reagovat, ale nikoliv zakazovat a potla\u010dovat. Online sv\u011bt je sv\u011bt jako ka\u017ed\u00fd jin\u00fd, a proto je pot\u0159eba nenech\u00e1vat jeho objevov\u00e1n\u00ed na d\u011btech samotn\u00fdch. Pozn\u00e1v\u00e1n\u00ed ohn\u011b, hor \u010di mo\u0159e tak\u00e9 nenech\u00e1v\u00e1me jen na nich, p\u0159esto\u017ee jsou to skv\u011bl\u00e9 \u201cv\u011bci\u201d.
\n<\/span>(DO\u010cEKAL, D., a kol.<\/span>D\u00edt\u011b v s\u00edti. Manu\u00e1l pro rodi\u010de a u\u010ditele, kte\u0159\u00ed cht\u011bj\u00ed rozum\u011bt digit\u00e1ln\u00edmu sv\u011btu mlad\u00e9 generace.<\/span><\/i> Praha: Mlad\u00e1 fronta, 2019. 208 s. ISBN 978-80-204-5145-3.)<\/span><\/p>\n

Mirek Vachek<\/p>\n

\n

Knihy byly za\u0159azeny do programu Bub\u00e1kov \u010dte<\/a> a lze si je p\u016fj\u010dit v novostra\u0161eck\u00e9 \u010di rudsk\u00e9 knihovn\u011b, do nich\u017e byly v\u011bnov\u00e1ny.<\/p>\n

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N\u00e1sleduj\u00edc\u00ed \u0159\u00e1dky jsou v\u011bnov\u00e1ny zaj\u00edmav\u00fdm knih\u00e1m, kter\u00e9 by nem\u011bly uniknout pozornosti t\u011bch, kte\u0159\u00ed se zaj\u00edmaj\u00ed o historii \u010di vzd\u011bl\u00e1v\u00e1n\u00ed. Jan Lucembursk\u00fd Po dlouho osamocen\u00e9m d\u00edle z pera Ji\u0159\u00edho Sp\u011bv\u00e1\u010dka z roku 1982 …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[14],"class_list":["post-2691","post","type-post","status-publish","format-standard","hentry","category-knihy"],"publishpress_future_action":{"enabled":false,"date":"2026-06-04 12:48:47","action":"category","newStatus":"draft","terms":[],"taxonomy":"category"},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/posts\/2691","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bubakov.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2691"}],"version-history":[{"count":4,"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/posts\/2691\/revisions"}],"predecessor-version":[{"id":2695,"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/posts\/2691\/revisions\/2695"}],"wp:attachment":[{"href":"https:\/\/www.bubakov.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2691"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bubakov.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2691"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}