{"id":2751,"date":"2019-10-31T18:47:59","date_gmt":"2019-10-31T17:47:59","guid":{"rendered":"https:\/\/www.bubakov.net\/?p=2751"},"modified":"2019-10-31T19:38:41","modified_gmt":"2019-10-31T18:38:41","slug":"vzdelavani-jako-provokace","status":"publish","type":"post","link":"https:\/\/www.bubakov.net\/?p=2751","title":{"rendered":"Vzd\u011bl\u00e1v\u00e1n\u00ed jako provokace"},"content":{"rendered":"<p><a href=\"https:\/\/obalky.kosmas.cz\/ArticleCovers\/252\/054_base.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft \" src=\"https:\/\/obalky.kosmas.cz\/ArticleCovers\/252\/054_base.jpg\" width=\"150\" height=\"219\" \/><\/a>Zd\u00e1 se, \u017ee je jen m\u00e1lo tak bezrozporn\u00fdch zad\u00e1n\u00ed jako napsat recenzi na Liessmanna. Prost\u011b ho pochv\u00e1l\u00edte. Co taky jin\u00e9ho, kdy\u017e v\u00edde\u0148sk\u00fd profesor je nejen v\u00a0\u010desk\u00e9 kotlin\u011b intelektu\u00e1ln\u00ed hv\u011bzdou prvn\u00ed velikosti. Jeho mezin\u00e1rodn\u00ed v\u011bhlas byl zalo\u017een nejpozd\u011bji roku 2006, kdy ve V\u00eddni vy\u0161la <em>Theorie der Unbildung. Die Irrt\u00fcmer der Wissensgesellschaft<\/em>.V \u010desk\u00e9m prost\u0159ed\u00ed pak vyvolala nemen\u0161\u00ed pozdvi\u017een\u00ed o dva roky pozd\u011bji jako <em>Teorie nevzd\u011blanosti<\/em>, dodnes citovan\u00e1 na ka\u017ed\u00e9 pedagogick\u00e9 konferenci, kde dbaj\u00ed na slu\u0161n\u00e9 vychov\u00e1n\u00ed: Odp\u016frci kompeten\u010dn\u00edho modelu vzd\u011bl\u00e1v\u00e1n\u00ed nad\u0161en\u011b, jeho zast\u00e1nci pobou\u0159en\u011b, ale pominout ji se neodv\u00e1\u017e\u00ed nikdo.<!--more--><\/p>\n<p>Tahle adorace je po m\u00e9m soudu pln\u011b opr\u00e1vn\u011bn\u00e1; Liessmann jako prvn\u00ed vyslovil to, co zhruba od roku 2000 dost lid\u00ed vid\u011blo, toti\u017e \u017ee vzd\u011bl\u00e1v\u00e1n\u00ed se za\u010d\u00edn\u00e1 tragicky m\u00edjet se vzd\u011blanost\u00ed. \u0158ekl to tak jasn\u011b a tak pregnantn\u011b, \u017ee t\u00edm vyvolal celoevropskou katarzi. N\u00e1sledn\u00e1 <em>Hodina duch\u016f<\/em> sice <em>Teorii nevzd\u011blanosti<\/em> nep\u0159ekonala, p\u0159esto i ona p\u0159inesla nov\u00e9, origin\u00e1ln\u00ed pohledy a prvn\u00ed monografii organicky rozvinula. T\u0159et\u00ed d\u00edl pedagogick\u00e9ho triptychu, <em>Vzd\u011bl\u00e1v\u00e1n\u00ed jako provokace<\/em>, proto prov\u00e1zela vl\u00eddn\u00e1 o\u010dek\u00e1v\u00e1n\u00ed. A jeho prvn\u00ed t\u0159etina je, alespo\u0148 pro m\u011b, skute\u010dn\u011b naplnila.<\/p>\n<p>Liessmann sice ne\u0159\u00edk\u00e1 nic jin\u00e9ho, ne\u017e co jsme od n\u011bj u\u017e sly\u0161eli, svoje post\u0159ehy ov\u0161em zasazuje do \u0161ir\u0161\u00edho spole\u010densk\u00e9ho kontextu, v\u00a0n\u011bm\u017e se skute\u010dn\u00e1 vzd\u011blanost p\u0159ekra\u010duj\u00edc\u00ed horizont okam\u017eit\u00e9 praktick\u00e9 upot\u0159ebitelnosti nutn\u011b mus\u00ed jevit a tak\u00e9 jev\u00ed jako provokace. Plat\u00ed to p\u0159edev\u0161\u00edm pro vzd\u011bl\u00e1n\u00ed litern\u00ed, kter\u00e9 je nadto nebezpe\u010dn\u00e9 t\u00edm, \u017ee nab\u00edz\u00ed \u0159adu alternativn\u00edch sv\u011bt\u016f se sv\u00fdmi preferencemi, prioritami a hodnotami. Dne\u0161n\u00ed spole\u010dnost toti\u017e p\u0159\u00edsah\u00e1 p\u0159edev\u0161\u00edm na vzd\u011bl\u00e1n\u00ed slu\u017eebn\u00e9, instrument\u00e1ln\u00ed, kter\u00e9 v\u00a0\u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nem\u016f\u017ee b\u00fdt c\u00edlovou kategori\u00ed, ale v\u017edy jen n\u00e1strojem n\u011bjak\u00e9 dal\u0161\u00ed, bl\u00edzk\u00e9 \u010di vzd\u00e1len\u011bj\u0161\u00ed prosperity.<\/p>\n<p>Liessmann mimoto velmi p\u0159esv\u011bd\u010div\u011b ukazuje, \u017ee vzd\u011bl\u00e1v\u00e1n\u00ed nab\u00fdv\u00e1 charakteru odpustku, jimi\u017e si selektivn\u00ed, nerovn\u00e1 a soci\u00e1ln\u011b velmi stratifikovan\u00e1 spole\u010dnost kupuje \u010dist\u00e9 sv\u011bdom\u00ed. Pokud je tr\u017en\u00ed spole\u010dnost ko\u0159istnick\u00e1 a trvale se v\u00a0n\u00ed zvy\u0161uj\u00ed soci\u00e1ln\u00ed nerovnosti, pak j\u00ed naordinujeme rovnost\u00e1\u0159sk\u00e9 vzd\u011bl\u00e1v\u00e1n\u00ed, kter\u00e9 zaru\u010d\u00ed stejn\u00e9 podm\u00ednky a stejn\u00e9 \u0161ance v\u0161em. Budeme na tom lp\u011bt a\u017e obsedantn\u011b, a dobr\u00fd B\u016fh n\u00e1m odpust\u00ed. (Sou\u010dasn\u011b n\u00e1m to ov\u0161em nezabr\u00e1n\u00ed prohla\u0161ovat, \u017ee vzd\u011bl\u00e1n\u00ed zajist\u00ed lep\u0161\u00ed postaven\u00ed na socioekonomick\u00e9m \u017eeb\u0159\u00ed\u010dku, \u010d\u00edm\u017e p\u016fvodn\u00ed blouznivou ideu definitivn\u011b pop\u0159eme.) Takhle kr\u00e1sn\u00e9 je to a\u017e do str. 53. Dokud Liessmann hovo\u0159\u00ed o tom, co d\u016fv\u011brn\u011b zn\u00e1.<\/p>\n<p>N\u00e1sleduj\u00edc\u00ed dv\u011b t\u0159etiny knihy vzd\u011bl\u00e1v\u00e1n\u00ed jako prim\u00e1rn\u00ed t\u00e9ma opou\u0161t\u011bj\u00ed a v\u011bnuj\u00ed se kultu\u0159e a politice. Ne, \u017ee by to pro Liessmanna byla t\u00e9mata zcela ciz\u00ed: v&nbsp;roce 2010 u n\u00e1s vy\u0161ly jeho filosoficko-politick\u00e9 eseje <em>Hodnota \u010dlov\u011bka<\/em>, v&nbsp;roce 2012 publikace <em>Universum v\u011bc\u00ed: k&nbsp;estetice ka\u017edodennosti<\/em>, v&nbsp;roce 2013 <em>Filozofie zak\u00e1zan\u00e9ho v\u011bd\u011bn\u00ed: Fridrich Nietzsche a \u010dern\u00e9 str\u00e1nky my\u0161len\u00ed<\/em> a v&nbsp;roce 2014 <em>Chv\u00e1la hranic: kritika politick\u00e9 rozli\u0161ovac\u00ed schopnosti<\/em>. \u00darove\u0148 text\u016f t\u00e9to povahy je ov\u0161em ve <em>Vzd\u011bl\u00e1n\u00ed jako provokaci<\/em> z\u0159eteln\u011b ni\u017e\u0161\u00ed ne\u017e \u00farove\u0148 text\u016f o vzd\u011bl\u00e1v\u00e1n\u00ed.<\/p>\n<p>Liessmannovi se bohu\u017eel stalo to, co se stane ka\u017ed\u00e9mu \u00fasp\u011b\u0161n\u00e9mu v\u011bdci a nadto \u00fasp\u011b\u0161n\u00e9mu autorovi, toti\u017e \u017ee se nech\u00e1 p\u0159esv\u011bd\u010dit o sv\u00e9 v\u00fdjime\u010dnosti (zat\u00edm v&nbsp;po\u0159\u00e1dku), a t\u00edm p\u00e1dem o sv\u00e9 povinnosti vyj\u00e1d\u0159it se ke v\u0161emu (pr\u016f\u0161vih). Nejv\u00edc je tato m\u011bl\u010d\u00ed promy\u0161lenost t\u00e9mat z\u0159ejm\u00e1 v&nbsp;druh\u00e9m odd\u00edle knihy, kde se vystudovan\u00fd filosof, filolog a liter\u00e1rn\u00ed v\u011bdec za\u010dne zaob\u00edrat hudbou, mal\u00ed\u0159stv\u00edm a odpadov\u00fdm hospod\u00e1\u0159stv\u00edm \u2013 v\u0161\u00edm samoz\u0159ejm\u011b jako symbolem a znakem. Mohlo by to mo\u017en\u00e1 b\u00fdt vlastn\u011b docela osv\u011b\u017euj\u00edc\u00ed, pokud by z&nbsp;ka\u017ed\u00e9ho \u0159\u00e1dku ne\u010douhalo Liessmannovo p\u0159esv\u011bd\u010den\u00ed, \u017ee je Umberto Eco.<\/p>\n<p>Podobn\u011b rozpa\u010dit\u011b p\u016fsob\u00ed i t\u0159et\u00ed, politice v\u011bnovan\u00e1 \u010d\u00e1st, z\u00a0n\u00ed\u017e ov\u0161em k\u00a0dobr\u00e9mu vybo\u010duj\u00ed kapitoly \u201e<em>M\u011b\u0161\u0165an a jeho strana. O svobod\u011b, v\u00fdkonu a odpov\u011bdnosti<\/em>\u201c a \u201e<em>Co znamen\u00e1 myslet. O intelektu\u00e1lech v\u00a0nuzn\u00e9 dob\u011b<\/em>\u201c, v\u00a0nich\u017e autor znovu nach\u00e1z\u00ed velmi pevnou p\u016fdu pod nohama.<\/p>\n<p>Na z\u00e1v\u011br se nemohu zm\u00ednit o mizern\u00e9, n\u011bkdy skoro stra\u0161ideln\u00e9 \u00farovni p\u0159ekladu, jej\u017e charakterizuj\u00ed obraty jako: \u201e<em>Hojn\u011b sp\u00edlan\u00fd <\/em>(sic!)<em> egoismus<\/em>\u2026\u201c; \u201e<em>\u2026u\u017e se nespot\u0159ebov\u00e1vaj\u00ed takov\u00fdm zp\u016fsobem a p\u0159edev\u0161\u00edm ne tak dlouho, jak by bylo jejich ur\u010den\u00ed<\/em>\u2026\u201c; \u201e\u2026 <em>liter\u00e1rn\u00ed v\u011bdu nen\u00e1vid\u00ed, proto\u017ee rad\u011bji jdou s&nbsp;dobou a cht\u011bj\u00ed se zab\u00fdvat hl\u00e1\u0161en\u00edmi <\/em>(sic!)<em> sv\u00fdch \u017e\u00e1k\u016f na Twitteru<\/em>\u2026\u201c nebo \u201e<em>Kompetence v\u017edy sm\u011b\u0159uje na <\/em>(sic!)<em> ur\u010dit\u00e9 zvl\u00e1d\u00e1n\u00ed, aplikaci, \u0159e\u0161en\u00ed n\u011bjak\u00e9ho probl\u00e9mu<\/em>.\u201c \u00a0Za m\u011b zlat\u00e1 Jana Zoubkov\u00e1, kter\u00e1 p\u0159ekl\u00e1dala <em>Teorii nevzd\u011blanosti<\/em>.<\/p>\n<p>Z\u00e1v\u011brem asi tolik: Pokud Liessmanna sb\u00edr\u00e1te (ta edice v\u00a0pastelov\u00fdch barv\u00e1ch), 225,- K\u010d asi nejsou vyhozen\u00e9 pen\u00edze. Pokud sb\u00edr\u00e1te \u0159ekn\u011bme angli\u010d\u00e1ky, zkuste si to nejd\u0159\u00edv n\u011bkde p\u016fj\u010dit.<\/p>\n<p>Petr Kukal<\/p>\n<hr \/>\n<p>Kniha byla za\u0159azena do programu\u00a0<a href=\"\/?cat=14\">Bub\u00e1kov \u010dte<\/a> a lze si ji p\u016fj\u010dit v&nbsp;novostra\u0161eck\u00e9 i rudsk\u00e9 knihovn\u011b, do nich\u017e byla v\u011bnov\u00e1na.<\/p>\n<hr \/>\n<p><strong>Je-li toto \u010dlov\u011bk<\/strong><\/p>\n<ul>\n<li>Autor: Konrad Paul Liessmann<\/li>\n<li>Nakladatel: Academia<\/li>\n<li>Origin\u00e1l: Bildung als Provokation<\/li>\n<li>P\u0159eklad: Milan V\u00e1\u0148a<\/li>\n<li>ISBN: 978-80-200-2875-4<\/li>\n<li>Rozsah: 148 stran<\/li>\n<li>Rok vyd\u00e1n\u00ed: 2018<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Zd\u00e1 se, \u017ee je jen m\u00e1lo tak bezrozporn\u00fdch zad\u00e1n\u00ed jako napsat recenzi na Liessmanna. Prost\u011b ho pochv\u00e1l\u00edte. Co taky jin\u00e9ho, kdy\u017e v\u00edde\u0148sk\u00fd profesor je nejen v\u00a0\u010desk\u00e9 kotlin\u011b intelektu\u00e1ln\u00ed hv\u011bzdou prvn\u00ed &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[14],"class_list":["post-2751","post","type-post","status-publish","format-standard","hentry","category-knihy"],"publishpress_future_action":{"enabled":false,"date":"2026-04-16 13:59:38","action":"category","newStatus":"draft","terms":[],"taxonomy":"category"},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/posts\/2751","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bubakov.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2751"}],"version-history":[{"count":3,"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/posts\/2751\/revisions"}],"predecessor-version":[{"id":2754,"href":"https:\/\/www.bubakov.net\/index.php?rest_route=\/wp\/v2\/posts\/2751\/revisions\/2754"}],"wp:attachment":[{"href":"https:\/\/www.bubakov.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2751"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bubakov.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2751"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}